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61 παρίημι
Aπαρήσω Hdt.7.161
, S. Ant. 1193 : [tense] aor. 1 : [ per.] 3pl. [tense] aor. 2 ; part. : [tense] pf. παρεῖκα (v. infr.) ;παρῆκα Thphr. HP5.3.6
:—[voice] Pass., [tense] aor. 1παρείθην Il.23.868
; inf.παρεθῆναι D.21.105
: [tense] aor. 2 : [tense] pf. :—let fall at the side, let fall,πὰρ δ' ἴεισι τὰ πτέρα Sapph.16
;τὴν χεῖρα παρεικώς Clearch.25
;παρεῖσ' ἐμαυτήν S. El. 819
;π. ἀπ' ὀμμάτων πέπλον E. HF 1203
(lyr.) ;τὸ μάργον τῆς γνάθου Id.Cyc. 310
:—[voice] Pass., ἡ δὲ παρείθη μήρινθος ποτὶ γαῖαν it hung down to earth, Il.23.868.II pass by, pass over, ;π. κλύδων' ἔφιππον S. El. 732
, cf. D.18.263 ;π. τι ἄρρητον Pl.Lg. 754a
:—[voice] Pass.,περὶ μὲν τούτου παρείσθω Plb.2.59.3
.2 pass unnoticed, disregard, τι Pi.P.1.86, Hdt.1.14, A. Ag. 291, Ch. 925, 1032, S. Ant. 1193, etc.;τὰ παθήματα.. παρεῖσ' ἐάσω Id.OC 363
:—[voice] Pass.,παίδων πόθος παρεῖτο Id.El. 545
;μηδαμῇ παρεθῆναι D.21.105
: c. inf., omit to do,παρέντα τοῦ μὲν τὸ φρόνιμον ἐγκωμιάζειν, τοῦ δὲ τὸ ἄφρον ψέγειν Pl. Phdr. 235e
, cf. PCair.Zen.369.2 (iii B.C.), Iamb. Comm.Math.1 : with a neg.repeated,μὴ παρῇς τὸ μὴ οὐ φράσαι S. OT 283
: c. part.,οὐ παρίει σείων ὁ θεός Paus.3.5.9
: abs.,αἰ δέ κα παρῇ Berl.Sitzb.1927.169
([place name] Cyrene):—[voice] Med., neglect, E. HF 778 (lyr.);τὸν δῆμον D.C.51.5
.3 of Time, let pass,τὸν χειμῶνα Hdt.1.77
;ἕνδεκα ἡμέρας Id.7.183
;νύκτα μέσην Id.8.9
;τὸν καιρόν Th.4.27
, etc.III relax,τοὺς τερθρίους παρίει Ar. Eq. 440
; οἶνος παρίησι weakens, D.L.9.86 ; remit, γόον, πόθον, χόλον, E. Supp. 111, Tr. 650, IA[ 1609] ; give up,μελέτας Th.1.85
; τὸν φελλόν give up the use of.., Thphr.l.c.:—[voice] Pass., to be relaxed, weakened,κόπου δ' ὕπο.. παρεῖται E. Ba. 635
;κόπῳ παρεῖμαι Id.Ph. 852
;παρειμένος νόσῳ Id.Or. 881
; ; ;σώμασι παρειμέναι E. Ba. 683
;παρειμένα μέρη τοῦ σώματος Dsc.3.73
, cf. Aret. SD1.7, etc.;καὶ δὴ παρεῖται σῶμα E. Supp. 1070
;τῷ λίαν παρειμένῳ Id.Or. 210
;τὰ σώματα παρειμένοι D.S.14.105
;ὥστε καὶ τοῦ σώ ματός τι παρεθῆναι D.C.68.33
.2 τοῦ ποδὸς παρίει slack away the sheet, Ar.Eq. 436 : so perh. metaph., τοῦ μετρίου παρείς letting go one's hold of moderation, i. e. giving it up, S.OC 1212 (lyr.).3 remit punishment,τιμωρίαν Lycurg. 9
([voice] Pass.) ; pardon,τὴν συμφοράν Ar.Ra. 699
:—[voice] Pass., ἐποίησεν παρεθῆμεν ([dialect] Dor. for παρεθῆναι ) secured our release from the obligation, IG42(1).66.47 (Epid., i B.C.): c. gen., (Ilium, iB.C.).IV yield, give up,νίκην τινί Hdt.6.103
, cf. A.Ag. 943 ;τυραννίδα τινί E. Ph. 523
;αὑτοὺς κυμάτων δρομήμασιν Id.Tr. 693
;π. τινὶ τὴν ἀρχήν Th.6.23
, cf. Arist. Pol. 1285b15; οὐδὲ δεῖν δυνάμενον ἄρχειν παριέναι τῷ πλησίον ib. 1325a37 ; leave a thing to another,σοὶ παρεὶς τάδε S. Ph. 132
;Ζεὺς τὰ μικρὰ.. ἄλλοις δαίμοσιν παρεὶς ἐᾷ Trag.Adesp.353
:—[voice] Med., give up, ; resign,στρατηγίαν D.C.39.23
, etc.:—[voice] Pass., [γῆ] παρειμένη left in private ownership, PHib.1.53.5 (iii B. C.).2 permit, allow, c. dat. pers. et inf.,ἄλλῳ δὲ παρήσομεν οὐδενὶ ναυαρχέειν Hdt.7.161
, cf. S. El. 1482, Ar. Eq. 341, Arist. Pol. 1336b29 : c. subj., πάρες ὑπερβῶ suffer me to.., E.Fr. 308 (anap.): abs. (the inf. being understood), S. OC 591, Ar.Eq. 340, Pl.Smp. 199c, etc.; μὴ παρῇς σαυτοῦ βροτοῖς ὄνειδος do not allow them to have cause to reproach thee, S. Ph. 967 ; παρῆκεν, ὥστε βραχέα μοι δεῖσθαι φράσαι has allowed that there should be but little for me to say, Id.OC 570.V allow to pass, admit,οὐδεὶς ὅστις οὐ παρήσει [ἡμέας] Hdt.3.72
, cf. 4.146 ; π. ἐς τὴν Ἑλλάδα τοὺς βαρβάρους, τὸν Μαρδόνιον ἐπὶ τὴν Ἑ., Id.8.15, 9.1 ; Ἄδραστον εἰς γῆν π. E.Supp. 468 ;λόγον π. εἰς τὸ φρουρίον Pl.R. 561b
; μὴ παρίωμεν εἰς τὴν ψυχήν let us not admit [ the thought], Id.Phd. 90e :—[voice] Med., βαρβάρους εἰς τὰς ἀκροπόλεις παρεῖνται have admitted them into their very citadels, D.15.15 ; of innkeepers, admit,τοὺς καταλύτας ἡμιασσαρίου Plb.2.15.6
.VI [voice] Med., obtain the leave of a magistrate,παρέμενος τοὺς ἄρχοντας Pl. Lg. 742b
, cf. 951a.2 beg to be excused or let off something, οὐδέν σου παρίεμαι I ask no quarter, Id.R. 341b ; οὐκ ἂν παρείμην οἷσι μὴ δοκῶ φρονεῖν I ask no favour of them, S.OC 1666 ; so παριέμεσθα καί φαμεν κακῶς φρονεῖν I ask pardon.., E. Med. 892 ;τοῦτο ὑμῶν δέομαι καὶ παρίεμαι Pl. Ap. 17c
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παρίημι
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62 ἀφίστημι
A causal in [tense] pres. and [tense] impf., in [tense] fut. ἀποστήσω, and [tense] aor. I ἀπέστησα, as also in [tense] aor. I [voice] Med. (v. infr.):—put away, remove, keep out of the way,τὸ ἀσθενέστατον τοῦ στρατεύματος X.HG7.5.23
; (lyr.); of diseases, Dsc.2.96, Gal.13.846;τὰ συγκείμενα ἀ. ἀπ' ἀλλήλων Pl.Plt. 282b
;ἀ. τῆς ἐλάας τὸν φλοιόν Thphr.CP3.3.2
;ἀ. τινὰ λόγου
hinder from..,E.
IT 912; ἀ. τὰς τῶν πολεμίων ἐπιβουλάς frustrate them, Th.1.93; ἀ. τὸν ἄρχοντα depose him, X.HG7.1.45:—[tense] aor. [voice] Med., Ἀργείων δόρυ πυλῶν ἀπεστήσασθε remoued it from your own gates, E.ph.1087:—in Hdt.9.23 ἀποστήσαντες, = ἀποστάντες, having retired.2 cause to revolt, of allies, Id.8.19, Ar.Eq. 238, Th.1.81;τινὰ ἀπό τινος Hdt.1.76
, 154, etc.;τινά τινος And.3.22
.3 in geom. constructions, cut off, Procl.Hyp. 6.7.II weigh out, X.Smp.2.20;ἀποστησάτωσαν τὰ χρυσία IG7.303.19
([place name] Oropus); pay, (ii B.C.): also in [tense] aor. I [voice] Med., μὴ.. ἀποστήσωνται Ἀχαιοὶ χρεῖος lest they weigh out (i. e. pay in full) the debt, Il.13.745, cf. IG12.91.20, al.:—in strict sense of [voice] Med., ἀποστήσασθαι τὸν χαλκόν to have the brass weighed out to one, D.49.52.—Hom. has it trans. only in l.c.III [voice] Med., give a final decision (or break up, dismiss the assembly), ῥήτρα ap.Plu. Lyc.6.B intr., in [voice] Pass., as also in [tense] aor. 2 ἀπέστην, imper. ,ἀπόστα Men.375
: [tense] pf. ἀφέστηκα in [tense] pres. sense, sync. in pl. ἀφέστᾰμεν, -στᾰτε, -στᾶσι, as in inf. ἀφεστάναι, part. ἀφεστώς, -ῶσα, -ός or - ώς: [tense] plpf. ἀφεστήκειν, [dialect] Att. : [tense] fut. [voice] Med.ἀποστήσομαι E.Hec. 1054
, Th.5.64, etc. (while [tense] aor. I [voice] Med. is causal (v. supr.)): for [tense] fut. ἀφεστήξω v. h. v.:— stand away or aloof from, keep far from,ὅσσον δὲ τροχοῦ ἵππος ἀφίσταται Il.23.517
;οὐ μέν κ' ἄλλη γ' ὧδε γυνὴ.. ἀνδρὸς ἀφεσταίη Od.23.101
;ἀποστᾶσ' ἐκποδών E.Hel. 1023
;ἐς ἄλλο σχῆμ' ἀ. βίου Id.Med. 1039
; ; ὡς γραφεὺς (or βραβεὺς)ἀποσταθείς E.Hec. 807
;μακρὰν τόποις καὶ χρόνοις ἀ. D.S.13.22
: hence in various relations, ἀφεστάναι φρενῶν lose one's wits, S.Ph. 865; (lyr.); οὐδενὸς ἀποστήσονται ὅσα ἂν δίκαια λέγητε depart from, object to right proposals, Th.4.118;ἀ. φόνου E.Or. 1544
; ἀ. ἀρχῆς to be deposed from office, Pl.Lg. 928d; simply, resign, SIG527.105 (Crete, iii B. C.); ἀ. τῶν πραγμάτων, τῆς πολιτείας, etc., withdraw from business, politics, have done with it, D.10.1, 18.308, etc.; ἔργων ἢ πόνων ἢ κινδύνων shun them, Isoc.4.83, cf.X.HG7.5.19, etc.; ὧν εἷλεν ἀποστάς giving up all claim to what he had won (at law), D.21.181;τῶν αὑτῆς Id.19.147
, cf. 35.4; ἀφίστασθαι τῶν τοῦ ἀδελφοῦ ib.44;οὐδενὸς τῶν ἀνηκόντων τῇ πόλει Inscr.Magn.53.65
; τὴν πολιτείαν.. τὴν ἀφεστηκυῖαν τοῦ μέσου πλεῖον further removed from.., Arist.Pol. 1296b8;ἀποστὰς τῶν πατρῴων Luc.DMort.12.3
; ἀ. ἐκ Σικελίας withdraw from the island, give up the expedition, Th.7.28; retire,ἐς Ἰθώμην Id.1.101
: rarely c.acc., avoid, shrink from,τὸν ἥλιον X.Cyn. 3.3
;τὸν πόλεμον Id.An.2.5.7
; ;πυγμήν Philostr. Gym.20
(prob. cj.).2 in Prose, ἀ. ἀπό τινος revolt from.., Hdt. 1.95, 130, etc.;τινός Id.2.113
;οὐκ ἀποστήσομαι ἀπὸ τοῦ δήμου Ἀθηναίων IG12.39.21
; but Ἀθηναίων τοῦ πλήθους ib.10.22; also ἀ. εἴς or πρός τινας, Hdt.2.30, 162, cf. X.An.1.6.7;ἐς δημοκρατίαν ἀ. Th.8.90
: abs., revolt, Hdt.1.102, etc.; ὑπό τινος at his instigation, Th.8.35 ( ἀπό codd.).3 ἀ. τινί make way for another, give way to him, E. Hec. 1054, D.8.37.4 c. gen., shrink from,τῶν κινδύνων Isoc.9.29
: also c. inf., shrink from doing,ἀπέστην τοῦτ' ἐρωτῆσαι σαφῶς E. Hel. 536
.5 abs., stand aloof, recoil from fear, horror, etc.,τίπτε καταπτώσσοντες ἀφέστατε; Il.4.340
;πολλὸν ἀφεσταότες 17.375
;παλίνορσος ἀπέστη 3.33
, Pi.O.1.52, P.4.145;ἐγὼ οὐδέν τι μᾶλλον ἀ. Pl.Tht. 169b
, cf. D.19.45, etc.; desist,μὴ νῦν -ώμεθα Pl.Lg. 960e
; a runaway,Lys.
23.7.6 Medic., ἀφίσταται, = ἀπόστασις γίγνεται, εἰς ἄρθρα Hp.Aph.4.74; ἀ. ὀστέον exfoliates, ib. 6.45; alsoἀ. ἀπὸ τῶν ὀστῶν Pl.Ti. 84a
;τὸ δέρμα ἀ. X.Eq.1.5
; also, project, stand out,ὦτα ἀφεστηκότα PLond.3.1209.12
(i B. C.).b to be separated by the formation of an abscess, Gal.11.116, al. (also in [voice] Act.,τὸ πύον ἀφίστησι 7.715
).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀφίστημι
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63 ἥσσων
ἥσσων, [full] ἧσσον, gen. ονος; [dialect] Att. [full] ἥττων, [dialect] Ion. [full] ἥσσων (not ἕσσων) Hdt. (v. infr.), Democr.50, Hp.VC2: formed from ἦκα (prop. ἠσς-, cf. ἤκιστος), but in sense [comp] Comp. of κακός, μικρός:I c. gen. pers., inferior; esp. in force, weaker,αἴθ' ὅσον ἥ. εἰμὶ τόσον σέο φέρτερος εἴην Il.16.722
; of horses, 23.322, al.;ῥώμῃ ἥσσονες τῶν Περσέων Hdt.8
113, cf. 9.62;γυναικῶν ἥσσονες S.Ant. 680
; ; ἔς τι in a thing, Hdt.3.102: c. inf. modi, ἥσς. τινὸς θέειν not so good at running, ib. 105; οὐδενὸς ἥσς. γνῶναι second to none in judging, Th.2.60; ἱππεύειν ἥττ. τῶν ἡλίκων inferior to them in riding, X.Cyr. 1.3.15.2 abs., οἱ ἥσς. the weaker party, A.Supp. 203, 489; οὐχ ἥσσους γενέσθαι to have the best of it, Th.4.72; τὸ λαμβάνειν τὰ τῶν ἡττ. X.An.5.6.32: c. dat. modi,ἥσσονες ναυμαχίῃ Hdt.5.86
: c. acc. modi, τὸν νοῦν ἥσς. S.El. 1023, cf. X.Cyr.1.4.4; of things, τὸν ἥττω λόγον κρείττω ποιεῖν 'to make the worse appear the better cause', Pl.Ap. 18b, cf. Ar.Nu. 114: pl., οἱ ἥττους λόγοι ib. 1042, Isoc.15.15;τὸ ἧσς. ἀδικία νέμεις E.Supp. 379
(lyr.).b less, fewer,ἵνα πλείω μὲν ἀκούωμεν, ἥττονα δὲ λέγωμεν Zeno Stoic.1.68
.II c. gen. rei, giving way or yielding to a thing, a slave to.., τοῦ τῆσδ' ἔρωτος εἰς ἅπανθ' ἥσς. S.Tr. 489;τῶν αἰσχρῶν Id.Ant. 747
; ; ; ; ;γαστρὸς ἢ οἴνου ἢ ἀφροδισίων ἢ πόνου ἢ ὕπνου X.Mem.1.5.1
;χρημάτων Democr.
l.c., Theopomp.Hist.121: generally, unable to resist,τοῦ πεπρωμένου E.Hel. 1660
;νόσων καὶ γήρως Lys.2.78
; οἱ ἥττους τῶν πόνων [ἵπποι] X.Eq.Mag.1.3, 2.78.III neut. ἧσσον, ἧττον, as Adv., less,ὀλίγον δέ τί μ' ἧσς. ἐτίμα Od.15.365
, cf. E.Hipp. 264 (anap.);ἧσσόν τι Th. 3.75
;ἧσς. ἑτέρων Id.1.84
; ὁμοίως τε τρωθεὶς καὶ ἧσς. Hp.l.c.: mostly with Verbs, but also with Adjs.,ἀριστοκρατίαι.. αἱ μὲν ἧττ., αἱ δὲ μᾶλλον μόνιμοι Arist.Pol. 1307a14
, cf. Mete. 340b8: with a [comp] Comp.,ἧττ. ἀκριβέστερον Id.Pr. 957b8
;ἧττ. εὐληπτοτέραν D.H.3.43
codd.: with neg., οὐχ ἧσς., οὐδ' ἧσς., not a whit less, just as much, A.Ch. 181, 708, Th.1.8; οὐδὲν ἧσς., μηδὲν ἧσς., S.Aj. 276, 1329; for τὸ μᾶλλον καὶ ἧττ., v. μάλα. -
64 συμβιβάζω
συμβιβάζω fut. συμβιβάσω, Att. συμβιβῶ Ps 31:8; 1 aor. συνεβίβασα, pass. ptc. συμβιβασθείς (βιβάζω ‘cause to go’; Hdt. et al.; ins, LXX).① to bring together into a unit, uniteⓐ lit., of the body, which is held together by sinews, ligaments, joints τὸ σῶμα συμβιβαζόμενον διὰ πάσης ἁφῆς Eph 4:16 (GWhitaker, JTS 31, 1930, 48f); cp. Col 2:19.ⓑ fig. unite, knit together (Hdt. 1, 74; Thu. 2, 29, 6; Pla., Prot. 337e) pass. συμβιβασθέντες ἐν ἀγάπῃ Col 2:2 (so Lghtf. et al., NRSV. But s. 4 below).② to draw a conclusion in the face of evidence, conclude, infer (Pla., Hipp. Min. 369d, Rep. 6, 504a) Ac 16:10 (w. ὅτι foll.).③ to present a logical conclusion, demonstrate, prove (Aristot., Top. 7, 5, 150a, 36 [ὅτι]; 8, 3, 154b, 27; 8, 11, 157b, 37; Iambl., Vi. Pyth. 13, 60) συμβιβάζων ὅτι οὗτός ἐστιν ὁ Χριστός Ac 9:22.④ to advise by giving instructions, instruct, teach, advise τινά someone (LXX) 1 Cor 2:16 (Is 40:13f); Ac 19:33 (vv.ll. προεβίβασαν, κατεβίβασαν; difft. PLampe, BZ 36, ’92, 72–74).—Some (e.g. MDibelius, Mft.) classify Col 2:2 here (s. 1b above).—DELG s.v. βαίνω. M-M. s.v. συνβιβάζω. TW. -
65 ἀπόστασις
B ([etym.] ἀφίσταμαι) emanation,εἰδώλων -σεις Epicur.Fr. 320
.2 slackness, of bandages, Gal.18(2).806.3 defection, revolt,ἀπό τινος Hdt.3.128
;τὴν Κυπρίων ἀ. πρῆξαι Id.5.113
;τὴν Αἰγύπτου ἀ. παρασκευάζεσθαι Id.7.4
;ἀ. ἐκ τῆς ξυμμαχίας Th.5.81
;ἀ. πρός τινα Id.1.75
;διπλῆν ἀ. ἀποστήσεσθαι Id.3.13
; ἀ. τῶν Ἀθηναίων, for ἀπὸ τ. Ἀ., Id.8.5; but τὰςΜεσσηνίων ἀ. Pl.Lg. 777c
.4 departure from, ; separation of effect from cause, Procl.Inst.35; giving up, cession,ἀ. τῶν κτημάτων D.19.146
; desisting from, disuse of,φάσεως S.E.P.1.192
;τῶν ἀπροαιρέτων Arr.Epict.4.4.39
.5 distance,ἁ ἀφ' ἡμῶν ἀ. Archyt.1
;ἀφεστάναι τῇ αὐτῇ ἀ. ᾗπερ.. Pl.Phd. 111b
; ,cf. 546b;ἐκ μικρᾶς ἀ. Arist.Aud. 800b7
;τῇ ἀπὸ τῆς γῆς ἀ. Id.HA 503a21
; ἐκ τῶν ἀ. according to their distances, Id.Cael. 290b22; of time,κατὰ τὴν πρὸς τὸ νῦν ἀ. Id.Ph. 223a5
; ἐξ ἀποστάσεως at a certain distance, Plb.3.114.3;ἐν ἀποστάσει Id.3.113.4
, Phld.Herc.19.25;κατ' ἀποστάσεις Hanno Peripl.13
.6 Rhet., employment of detached phrases, Hermog.Id.1.10, Aristid.Rh.1p.462S., Philostr.VS1.9.1(pl.), Ep.73.7 lapse, declension, Plot. 1.8.7,5.1.1.II place where something is put away, repository, storehouse, Str.17.1.9, Philippid.14, Heraclid.Pol.72.III Medic.,suppurative inflammation, throwing off the peccant humours left by fever, etc., Hp.Epid.3.4(pl.), Aret.SD1.9, Aristid.Or.47(23).68.2 of diseases, transition from one to another, Hp.Epid.1.6; στραγγουριώδης ἀ. ib.3.1ά.3 lesion of continuity, Gal.18(2).820.4 degree of heat, cold, etc., Id.11.561, al.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπόστασις
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66 ἄκριτος
A undistinguishable, confused,ἄκριτα πόλλ' ἀγορεύειν Od.8.505
; τύμβος ἄ. one common undistinguished grave, Il. 7.337; ἄ. πάγος confused mass, Hp.Septim.6, cf. Pl.Grg. 465d, Philostr. Gym.26;ἄ. ἔρις καὶ ταραχή D.18.18
;ἄ. καιροί Demad.34
.2 continual, unceasing,μῦθοι Il.2.796
;ἄχεα 3.412
: neut. as Adv.,πενθήμεναι ἄκριτον αἰεί Od.18.174
, 19.120;δηρὸν καὶ ἄ. h.Merc. 126
; ὄρος ἄ. continuous chain of mountains, AP6.225 (Nicaen.).II undecided, doubtful, νείκεα, ἄεθλος, Il.14.205, Hes.Sc. 311; ἄ. τελευταί which cannot be predicted, B.9.45; ἀκρίτων ὄντων while the issue is doubtful, Th.4.20; uncertain, of weather-signs, ; πυρετὸς ἄ. fever that will not come to a crisis, Hp.Acut.(Sp.) 17. Adv.- τως Id.Epid.1.3
; τὸ ἀκρίτως ξυνεχὲς τῆς ἁμίλλης without decisive issue, Th.7.71: neut.pl.as Adv.,ἄκριτα δηρινθέντες Euph.94.3
.2 unjudged, untried, of persons and things, ἀκρίτους κτείνειν, ἀποκτεῖναι without trial, Hdt.3.80, Th.2.67, cf.Lys.19.7, D.17.3;ἄ. ἀποθανεῖν Antipho 5.48
, cf. Th.8.48, etc.; πρᾶγμα ἄ. cause not yet tried, Isoc.19.2, cf. Pl.Ti. 51c:—also, subject to no judge, . Adv.ἀκρίτως, ἀποκτείνειν D.H.11.43
, cf. Conon 28.1, LXX 1 Ma. 2.37.III [voice] Act., not giving judgement, Hdt.8.124; not capable of judging, Parm.6.7, Plb.3.19.9, cf. Luc.Am.37; ἄκριτα μηχανώμενοι engaged in rash attempts, E.Andr. 549; κατ' ἄκριτον recklessly, Phld. Ir.p.69 W. Adv. - τως rashly, indiscreetly, Plb.2.7.2, Epict.Gnom. 65; indiscriminately,ἐκφέρειν Procl.in Prm.p.553S.
2 not exercising judgement, undiscriminating, of fate, AP7.439 (Theodorid.), cf. 5.283 (Rufin.); ἄκριτε δαῖμον, of death, Epigr.Gr.204.3 (Cnid.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄκριτος
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The Sacrament of Penance — The Sacrament of Penance † Catholic Encyclopedia ► The Sacrament of Penance Penance is a sacrament of the New Law instituted by Christ in which forgiveness of sins committed after baptism is granted through the priest s absolution to… … Catholic encyclopedia
The Irish (in Countries Other Than Ireland) — The Irish (in countries other than Ireland) † Catholic Encyclopedia ► The Irish (in countries other than Ireland) I. IN THE UNITED STATES Who were the first Irish to land on the American continent and the time of their arrival are … Catholic encyclopedia
Cause marketing — or cause related marketing refers to a type of marketing involving the cooperative efforts of a for profit business and a non profit organization for mutual benefit. The term is sometimes used more broadly and generally to refer to any type of… … Wikipedia
The Real Presence of Christ in the Eucharist — The Real Presence of Christ in the Eucharist † Catholic Encyclopedia ► The Real Presence of Christ in the Eucharist In this article we shall consider: ♦ the fact of the Real Presence, which is, indeed, the central dogma; ♦ the … Catholic encyclopedia
The Art of Fiction — The Art of Fiction: A Guide for Writers and Readers is a nonfiction book by Ayn Rand, published posthumously. Edited by Tore Boeckmann, it was published by Plume in 2000, ISBN 0452281547. The book is based on a 1958 series of 12 four hour… … Wikipedia
The United States of America — The United States of America † Catholic Encyclopedia ► The United States of America BOUNDARIES AND AREA On the east the boundary is formed by the St. Croix River and an arbitrary line to the St. John, and on the north by the… … Catholic encyclopedia
The Theory of Moral Sentiments — was written by Adam Smith in 1759. It provided the ethical, philosophical, psychological and methodological underpinnings to Smith s later works, including The Wealth of Nations (1776), A Treatise on Public Opulence (1764) (first published in… … Wikipedia
The Amory Wars — The Amory Wars, originally entitled The Bag.On.Line Adventures, is an ongoing series of comic books written by Coheed and Cambria frontman Claudio Sanchez and published by Evil Ink Comics. The story of The Amory Wars is also the focus of the band … Wikipedia
cause of action — 1: the grounds (as violation of a right) that entitle a plaintiff to bring a suit an amended pleading reiterating a cause of action for lost profits J. H. Friedenthal et al.; also: the part of a suit brought on those grounds removed the cause of… … Law dictionary
The Roman Congregations — The Roman Congregations † Catholic Encyclopedia ► The Roman Congregations Certain departments have been organized by the Holy See at various times to assist it in the transaction of those affairs which canonical discipline and the… … Catholic encyclopedia